White Man's Burden, Black Man's Strategic Positioning

GM,

CNN anchor Lou Dobbs stepped down last month, and he's out to make new friends. The self-proclaimed populist used to be about ridding the nation of illegal immigrants. Now, out of nowhere, he seems pretty focused on letting them know just how much he cares about their incorporation into American society--particularly those of Latin-American heritage. It should be noted, of course, that he may run for a New Jersey State Senate seat or even the presidency as a third-party candidate in 2012. It may be important for him to shake the image of a "racist," the favorite word of the American Left.

Since we're on the subject, I need to ask you what's acceptable to think and say in this country these days. Maybe I should ask a more liberal-minded person. After all, they're the ones who would accuse me of being backwards if I were to break the "rules." Still, I'm hoping you have more insight than I do. Here's the question: Is it considered racist to oppose illegal immigration? Is is considered racist to support the illegality of some types of immigration? Is it considered racist to prefer my own language to others? Is is considered racist to want to limit the number of people who represent a protected class and therefore have an advantage in employment over me?

A Google search of "Lou Dobbs racist" brings fascinating results. Take, for instance, the remarks made by this mastermind. In case you didn't watch the whole video, the creator (well, editor) accuses Lou Dobbs of being racist because he almost used the term "cotton-pickin'." What obviously happened is that Dobbs began to say "cotton-pickin'," an adjective used to replace profanity in the South, in referring to politicians of no particular race or party. He then realized that there were simpletons out there who would assume that, because black slaves often picked cotton in this country, the term was racist. He then resisted. If you ask me, that's going the extra mile to accommodate those who don't deserve accommodation! The editor, whose homepage can be seen here, sees differently: "And some people still say he's not a Racist... LOL." As a lifelong Southerner, I know two people who've claimed to have picked cotton: my dad and his grandfather. It's unpleasant from what I hear.

Sure, Dobbs is a birther. He's from Texas. He might even be a xenophobe as his accusers say. But now he's having to "change his mind" on immigration so the woefully misled won't hate him. A cotton-pickin' shame, if you ask me.

-JW

JW,

Your questions would be sweet if they weren't almost certain to keep you from ever getting a job. Yes! Of course it's racist to oppose illegal immigration. National borders are discriminatory. Of course it's racist to prefer English to other languages. All cultures are morally equal. Of course it's racist to deny historically persecuted groups an advantage in today's marketplace. Your whiteness and that of your fathers must be atoned for.

Joking aside, it is absolutely true that the white male's tightrope walk is getting wobblier. Consider the following truths, internalized during my time at Famous Northern College:

1) To acknowledge, or even to be aware of (see Orwell: doublethink), a non-white person's race is racist, unless you are doing so for the purpose of giving that person positive race-based consideration.

2) To assert the superiority of American or pre-Muslim-invasion European culture is racist, as all cultures are equal. Paradoxically, however, any given white person is morally inferior to any given non-white person.

3) All white misbehavior is the result of flaws in white culture. All black misbehavior is the result of flaws in white culture. All hispanic misbehavior is the result of flaws in white culture.

4) White people have an obligation to help non-white people. However, it is racist when they do so.

Can these "truths" endure the inevitable backlash? With the Lou Dobbses of the world being co-opted (and thus neutered) by the political system, I suspect they can, at least for a few more generations.

And yet here's Pulitzer Prize-winning writer David Mamet suggesting otherwise (and literally talking his way out of the Nobel):

"For just as personal advantage was derived by whites from the defense of slavery and its continuation as Jim Crow and segregation, so too personal advantage, political advantage and indeed expression of deeply held belief may lead nonwhites to defense of positions that, though they may be momentarily acceptable, will eventually be revealed as untenable."

Bold stuff. But we're unlikely to live to see it.

-GM